Monthly Archive: September 2012

Diets Thought Language

Vigila your thoughts, become words. It watches your words, become action. It watches your actions, they become hbitosVigila your habits, become your carcterVigila your character, becomes your destiny Frank J. – Outlaw (1843 -1915) We know that they are on 58,000 thousand thoughts those that we have daily, that is to say on 40 per minute, more of 90% of them are repeated to us daily, without we have left space in our memory much to be able to store new thoughts. That means, that we cannot hope to change our lives, and to have a different reality, that we at least begin to think of different way. Mrese same you It is being fed healthily and making exercises daily? When it was the last time that you said not to a hamburger with chipses and a refreshment tail? Sometimes it has demonstrated to his children the importance to them of feeding themselves healthfully? They remember learn what they see. He knows somebody to which can serve and help to him, in addition if he knows like doing it? or to inverse, It could refuse to support that one approaches to him and it requests some type to him of aid? Of the book; " A Man – a Trainer – I sound; With permission of author Carlos N. Strap (Coaching) original Author and source of the article

Treated Theological

In the Words of Espinosa, in Page 309 of Treated the Theological Politician, he is demonstrated in the Chapter XX, this: ' ' I? It is impossible to take off to the men the freedom to say what they think. II? This freedom can be granted to the individuals without damage of the right and the authority being able of them sovereign, being able each one to still use it without damage of this exactly right, since that from there it does not remove excuse to introduce alterations in the legislation of the State or to make something that goes against the established laws. III? The same freedom does not represent no threat in relation the peace, nor causes inconveniences that cannot easily be neutralized. IV? The same if it can say in relation the mercy. V? The laws promulgated on substances of speculative order are of all useless. VI? Finally, the opinion freedom, not only can be granted without the peace of the State, the mercy and the right being able of them sovereign are threatened, as also it must be, if to want to preserve everything this. In truth, where it wants that if it tries to remove it the men, where wants that the opinions of the opponents are raised the court and not them intentions, when these only is that they can be pecaminosas, there, the punishments that if give to serve of example, to the eyes of the good men, they seem martyrdoms, and to the others, they infuriate them and they more induce them to have compassion, seno exactly to avenge if of what to be with medo.' ' Conclusion. In chapter XX of Treated Theological-Politician, one reveals that no matter how hard the freedom to think and to say what if thinks can bring inconveniences, does not bring seno those common inconveniences that always occur, and that such freedom does not have as to be taken off of the man, the freedom to think cannot be taken off of the man; the end of the State is the freedom, and the bedding of it, is to keep this freedom to think and to teach what it is thought. The State alone must subjulgar those that find that it has the right of, with violence, to take off the right outrem of it, the nature right, the right nature superior, to think what to want, and to say what he thinks. Bibliography: Treated Theological-Politician de Espinosa.

Manoela Maria Rock

Art. 19, in turn, establish: Art. 19. All child or adolescent has educated right to be created and in the seio of its family and, bonanza, in substitute family, assured the familiar and communitarian convivncia, in free environment of the presence of dependent narcotic substance people. According to Manoela Maria Rock, the family is indispensable to assure the protection, the development and the survival of the children. The family, in its etimolgica meaning, means the group of people effectively citizens to the power of the paterfamilias, deriving of the Roman law. This implies to say that the familiar power, to the time, was exerted with absolute exclusiveness for the figure of the older masculine sex.

The family as this model would be the set of the people and good that would constitute its property and on it could make use as it understood well. From there if it originated, then, the native denomination to be able. The teacher Manoela Maria Rock registers that: Pater families could make use of the life of the children, vender them, abandon them and puniz them. How much to the wife, to pater families exerted manus, or maritalis potestas, that were analogous to the native land potestas, not allowing to the woman no power on its children, time that would be on the guardianship of its children men when of the death of its husband. The native denomination Roman to be able was adopted by the Code of Civilian of 1916, that it dealt with the subject with its abrandamentos, but still with discriminatory vision, time that to the mother was not given to it to act in equality of rights in the education, cares and choices. The emancipation of the children fit to the father, commands it of the conjugal society and the authorization for the marriage, amongst others. To the time, it invigorated most traditional of the models, of the marriage family.