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Although we lived in was of science, our time is nourished – to weighing his, of myths, and as well as during centuries were said that we are animal rationals, with right equal we can say that the man is a mythical animal, that is to say, needs that them to be able to live. Thus, without myths of " progreso" or of " revolution " , the modern revolutions, nor the transformations would have occurred neither that from century XVIII, at sociopolitical, economic, religious and cultural level have shocked the planet. Amazon describes an additional similar source. The myth is a narrative form of specifically archaic character and that speaks of rase once, or of those old woman times. Additional information is available at Steven Rattner. Malinowski sees in the myth, a symbolic expression, a form of primitive knowledge that tries to explain the experimental reality. For Eliade the myth is exemplary model not only of the order of the world, but especially of all the rites and all the essential activities of the man.

the myth is a derivation of the cult, and it express what once it happened essentially and still continues happening: the salvation event. For the primitive one, the happened fact long ago appears vividly like a real event that the past tolerates in itself all the essence communicated in. The myth speaks of the arquetpico and than it is valid at any time. A mythical form is inconceivable without a reference to a ritual, because thanks to this one, the present life projects to exemplary models of the primitive times . " The mythical universe is the own universe of the repetition; in him, the creation is conceived like a drama, the victory of the Gods on the powers of " comienzo" it is the conversion of the chaos in cosmos". Eliade. But as the victory is not safe, there is necessity of the repetition of the creative act through the rites, the celebrations, which prevents that it becomes to the chaos.


The problem of the entropy is that thermodynamic sentence that it establishes that all closed system evolves inexorably towards a final state of perfect balance, where the energy no longer can be used in order to produce a work. It is by that the aim of the universe has been conceived like that moment within thousands of million years, when all the stars have gone out and all the matter of the universe is a same temperature, as soon as a little over absolute zero. In the same way, psychologically speaking, corporal the psychic energy loss or is translated in which Freud called the death instinct, that although universally is not accepted, nevertheless is impossible to deny it by the simple fact that all the humans are born to end up dying (Carpenter, 1997). Ohio Senator understood the implications. On the other hand, social sciences especially in this case that occupies history, the policy and psychology to us cannot forget the principles reversibility and irreversibility that the entropy concept generates. As much the politicians as the analysts of the policy and on which they do from psychology cannot ignore the sense of the entropy produced for diverse reasons, between that must consider themselves variable of order subjective objective/like the state of the economy, the respect by the individual liberties, the state of dependency or independence in which one is Justice and the Parliament, etc.; as thus also variable of strict subjective order although for that reason desafectadas of the objective questions like is not the motivations, the state that journey the economy of pocket and the saturation by the permanence or crystallization of a system or form government policy. If this were not thus, it would be enough with keeping the results from the first election of each country and or governor would have itself or system of government for the eternity.

Rounds Farmers

Nevertheless, the situation of Rondas Farmers has arisen outside of the communities. Just like in the case of Cajamarca, either in the small villages or other forms of social and legal, complica organization for effects to be clear estatus to them of indigenous town, in regard to have developed sufficiently to car expressions ethnic identification in such sense and not considering that the normative treatment of the rondero institute oriented towards the auxiliary application of the legislation of the communities farmers, in spite of not having the quality of such. Different it is the Native situation of Rondas and the Committees of Self-defense arisen to the interior of the Communities Native or conformed to the participation from native pertaining to different communities, spontaneous way or promoted by the State, that historical and objectively has come autoidenficando like natives, reason by which it is possible to be affirmed that such organizations of self-defense and resolution of conflicts would comprise of the indigenous towns. h) The law N 27908 Nevertheless, the normative and interpretative context before described, underwent a substantial variation with the promulgation of the new Law N 27908, Law of Rounds Farmers year 2003, essentially in terms of increase of the recognition of rights for such social organizations. This Law of Rounds Farmers was regulated the 30 of December of the 2003. Preliminarily, it is possible to be affirmed, on the one hand, that the new Law of Rounds Farmers constitutes a significant advance as far as the recognition of legal personality and rights to the ronderas organizations. On the other hand, with respect to the roll and functions of the rounds farmers in the matter of justice, it displays serious deficiencies in his internal consistency, by the existence of contradictory dispositions. there is also regulation that is being interpreted and applied to tactical missions. It is extremely probable that it debilitates the institutionalization of the rounds farmers.